Lord Jaganath Temple of Puri – ‘The Juggernaut’

Lord Jaganath Temple of Puri – ‘The Juggernaut’

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The Golden Triangle.

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Orissa one of the backward states the Eastern coast of India. It has nothing much to boast of but the temple of Lord Jaganath at Puri one of the most ancient and the most beautiful temples in India. ‘The Lord Jaganath Temple’ is one in the golden triangle of grand temples, the other ones Konarak and Bhubaneswar where Lord Krishna is worshiped along with his siblings (Balabhadra and Subhadra). This temple was constructed in the 12th century in typical Orissan architecture prevailing at that time, much in tune with the style of Lingaraj temple.

World standards.

The image of Sri Krishna is in erect posture standing on a raised platform towering about 65 Meters tall along with his siblings is one of the biggest images of god in the world. The number of priests in the temple is astounding (more than six thousand) and assistant priests, attendants and guards constitute another 14,000! A temple with 20,000 staff may be the biggest in the world. The kitchen of the temple is the biggest which feeds thousands of devotees with its ‘Holy-Mahaprasad’ (food served from temple –considered as a holy gift from god.

Origin of Juggernaut.

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It is in Puri the beachfront town in Orissa where the Jaganath temple (in Sanskrit; ‘jagat’ is world and ‘nath’ is lord, meaning the Lord of the world) is located. Jaganath temple and its magnificent chariots are referred wherever the English word ‘Juggernaut’ is mentioned; as Jaganath is the word that got transformed in to juggernaut, which means any object, organization or contraption that is huge, powerful and overwhelming.

The three chariots.

It is the annual ritual celebrated there ‘The Chariot Festival’ that has made this temple famous and it remains as one of the most crowd pulling events in India. This ritual consists of dragging three huge chariots (each 14 meters high and carries idols of Krishna and siblings) placed on huge platforms that are mounted on sixteen giant wooden wheels each of about two meters in diameter. These chariots are dragged thousands of devotees (who scramble for a space to catch hold of the shaft. These huge wooden shafts are called (Bada Danda).

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The mega-procession dragging the chariots witnessed by millions of devotees passes through the road to the Gundiche Temple less than 3 KM away where the idols are left for eight days. There the images are given new attires and the procession returns to its abode – The Lord Jaganath Temple. This journey is to celebrate the memory of Lord Krishna’s journey from Gokul to Mathura in the Veda era. Once the celebrations are over the chariots are dismantled and the parts are used for religious relics (they are not re-used for the next season).

The season of frenzy.

The mammoth procession that pass through the fully packed thoroughfare dragging the gargantuan chariots- each with the idols as well as all paraphernalia of a big temple- for their annual sojourn to another temple. This remote town turns uncontrollable as millions taken over by devotional frenzy perform everything they can do to please their Lord Jaganath. Devotees who have flocked the town from all the surrounding as well as distant areas resort to the rituals of their native areas.

A mass delirium.

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In early times devotees used to jump in front of the chariots thereby ending their life under the giant wheels in utter madness invoked by sheer devotion. In the burning mid-day sun drenched in sweat a million of odd devotees dissolve in to a mass hypnotism. Some sway to the chants others stand with folded hands whispering prayers addressed to Lord Jaganath.

Contribution to English lexicon.

Whenever the word Juggernaut is read, heard or said remember this big and beautiful temple the huge man drawn ornamental-chariots and the millions innocent devotees from rural India who flock to this festival in search of salvation, because in their dull and dreary day today lives (their cup of woes always filled!) these celebrations make them forget their everyday miseries and lift them to world of momentary fantasy.

Temple Worship

Temple, Worship and Its Purpose

Purpose of visit

It is a common knowledge that devotees visit a temple and pray before the deity for the prosperity of their family and fulfillment of their wishes. There are other purposes also for the visits. In certain times all things happen just against the desires of the hapless beings and they don’t why. Despite all their ardent efforts things do happen just against their wishes. An ordinary man can do nothing but blame on the stars above and seek the help of god which is believed to be in the temple, seeking an end to these adverse conditions. There is no medicine that can cure bad times.

How to worship in a temple

Temples are easily accessible to anyone and inexpensive, more over for a devotee it is not a must for him to know much about the rituals and performances. Have a bath, wear a clean cloth, go to a temple, stand with folded hands close to the chest, have a look at the idol, then close the eyes and see the image of the idol in mind place all their grievances before the deity and pray for the fulfillment of his desires that is all.

“Vrutha” and its observance (Vruthanushtanam)

The purpose of observance of vrutha is the purification of body as well as soul. Vrutha is also an effective tool to please the gods. Ardent observance of vrutha will overcome the ill effects of adverse stars. Observing “vrutha” (vrutha is to live as per the conditions prescribed in the scriptures for a limited period, generally associated with some sacred day or occasion) is one thing of prominent importance. The ways to observance of vrutha associated with a particular purpose may be different from that observed for another purpose.

“Advaita” (not two or all are one and the same)

God as such is not having any shape but shapes are attributed for a simple mind to understand and visualize. A devotee visiting a temple by observing the dictums prescribed scriptures will definitely stand to gain. As per the ancient Indian scriptures God Almighty exists in five different forms, Those are “Param”, “vyuham”, “vibhavam” “Archa” and “Antharyami”.

Of these five shapes “archa” alone can be visualized by ordinary devotees and it is for them that form is attributed, as something until visualized cannot be born in mind. Then a question arises, why there should be so many gods is one not enough?

Devotees are of different origins, different cultures, and different approach to spirituality, different forms of god enable them to identify themselves with certain shapes. That does not mean one is basically different from the other. Water of the seven oceans is one and the same. People with affinity to certain shapes of god are a fact that cannot be ignored. The same can be easily observed from their behavior flocking to distant temples as neighborhood temples lack enough devotees.

The concept of “ishta deiva aradhana” (worshiping of favorite deity) is popular in India. One considers a particular deity as his favorite one and keeps its idols of different shapes in his “pooja room” (a room specially kept for observing devotional rituals and prayer, considered sacred by Hindus). More over he visits the temples where that particular deity is worshiped. These all does not mean that he neglect god almighty.

It is his personal preference of worshiping god. One who can draw a straight line bare handed does not need a scale. Leave the other one who cannot draw it straight without! Worship is done sitting nearby his favorite deity as wife sits nearby her husband. Sitting nearby a deity is called “upasana” (upasanasthan means one who sits). As a temple is the apt place to sit it is called as “sadhastham” (good place to be) also.

Let a temple be thou place to sit and worship, because peace is there where temple is.