Sabtu, 14 November 2009

Bagan Temples and Pagodas

Temples of Bagan, Myanmar (Burma)

bagan temples

Bagan Temples and Pagodas

A city of ten million temples

Bagan is located in the Mandalay area on eastern bank of Ayeyarwady River at about 160 km from Rangoon (Yangon) Burma. Though small in size it is really big in its cultural heritage with countless temples most of them in various stages of decay and many still in ship shape and performing. Perhaps the only place that can be compared to Bagan in this regard is Angkor Vat of Cambodia in the sheer size and architectural magnificence. Angkor Vat temples are covered in thick forests and are only partly visible only from a height; whereas the ruins of Bagan are far greater in number and lie exposed in the tropical sun and are easily accessible.

Bagan; its rise and fall

As Burmese rulers used to shift their capital as per the wish of the ruling regime; Bagan got two chances to be the seat of power during 9th and 12th centuries; it is during these terms all these structures were built. A D 1287 came in the shape of the legendary Mongol conqueror Kublai khan who ripped those beautiful structures apart and did as much damages as he could before his retreat! As the town got deserted robbers took away whatever were left by the Mongols.

A man-made disaster!

bagan temple

Temples in Bagan

In 1975 when a massive earth quake hit the town and did much damage to the structures the ruling military junta of Burma (Myanmar) reacted by rebuilding some of them with modern materials like concrete and beautified them with enamel paint! A request from the UNESCO to list them as World Heritage Sites -so that they could be resurrected with the experts in the field- was blatantly ignored by the ruling regime. Thus Burma had to suffer one man-made disaster that followed a natural disaster.

At present

At present all the remnants of the structures of the ‘ten million temples’ lie scattered in 16 sq miles of land, looted, desecrated and getting damaged in sun and rain. About a thousand temples remain in good condition and some of them are functioning visited by devotees of which 10 temples that are immensely popular and remarkable in their make and hence covered in this article.

Sulamani Temple

bagan temple myanmar

The Payathonzu Temple is built in the Mon style

It is also known as the ‘Crowning Jewell Temple’ (in Sanskrit sula means trident and mani means jewel) and was built by King Narapathi Sithu in 1181, in style its construction is akin to the Thatbyinnu temple and has influenced the style of Dhammayangvi temple. This temple got damaged in the 1975 earth quake and was repaired. Sulamani Temple is also known for the beautiful frescoes and idols that decorate its interior.

Dhammayangvi Temple

The Dhammayangvi Temple is the largest structure of all the surviving temples of Bagan. It was built by the Bagan King Narathu who ruled a brief spell between AD 1167 and 1170. Its style of construction resembles to that of Ananda Temple of the same area. This temple was built by King Narathu (1167 – 1170).

Ananda Temple

pagan buddha

A Bagan Buddha, 12th century

This temple is 51 meters in height and was built exactly like the Nandamula Cave Temple in the Himalayan ranges India. The only difference is that the Ananda Temple is a bit smaller than the cave temple. It originally built during 1091 AD under king Kyanzittha but the gilding works that adorn the temple was done recently in 1990. As per Buddhism there are four Buddhas (prophets who have received divine revelations); the Gautama Buddha is the last of them There are four gigantic statues of the four Buddhas each looking to each direction (Kakusandha facing north, Konagamana facing east, Kassapa facing south and Gautama facing west).

Manuha Temple

Built in AD 1067 by Manuha; a Mon king of the Thaton country who was captured and held captive by Anawrahta. The most notable thing with this temple is that statues occupy whole area of the temple giving no space to the priests and devotees. Three huge Buddha statues in sitting posture and one gigantic Buddha in reclining posture; all idols virtually filling the entire space of the halls are the specialties of this temple.

Shwesandaw Temple

myanmar local

Its was built by king Anawrahta in 1057 AD, it is considered as most sacred among the numerous temples of Bagan by the Buddhists as the holy hair of Buddha has been enshrined in its stupas. This temple also has been called Ganesha Temple as during the ancient times four idols of Ganesha (the Hindu god with the head of elephant; considered very auspicious) were placed in its four conrers.

Mahabodhi Temple

As its name suggests it is a replica of the Bodhi Temple of Bodhgaya India. It was built by King Nataungamya between 1210 and 1234. (it was at Bodhgaya Gautama Buddha got enlightenment while meditating under a banyan tree; Bodhgaya is about 105 km away from Patna the capital of Bihar a state of India. There is still an old temple built by Emperor Ashoka with an equally old banyan tree. This premise is considered sacred by Buddhists and the seeds of this tree had been taken and planted in ancient Buddhist’s centers like Burma and Sri Lanka (Mahabodhi tree at Buddhist temple at Anuradha pura). This temple is decorated with numerous Buddha idols placed in niches.

Shwezigon Temple

ananda temple bagan

Gate tower of Ananda Temple

Its work was begun by King Anawrahta who made Bagan his capital but it had to be completed by King Kyanzittha in 1089. The Shwezigon Temple is religiously the most important temple among all the structures in Burma as some bones and hairs of Buddha is kept in this place. During Nadaw a Burmese month (Nov – Dec) devotees from all parts of Burma visit this temple

Gawdapalin Temple

The Gawdapalin Temple has a dome topped with a golden crown reaching sixty meters in height stupa. This beautiful temple that stands with grandeur on the bank of Ayeyarwady River was built by king Narapatisithu in late 12th century; it was badly damaged in the earth-quake which rocked the Mandalay region in 1975; it was rebuilt and at present it remains as one of the well kept temples in this region.

Mahamuni Paya

It is a crowd puller temple of the entire Mandalay region with a four meter tall idol cast in bronze that is covered with golden leaves; devotees bring golden leaves and decorate the idol for the fulfillment of their wish. It is said thus the weight of the idol has been doubled for the time due to this gold leaf adoration! The idol was originally situated in a temple in a village by name Rakhaing (located in the present Bangladesh). King Bodawpaya of Mandalay seized the image and brought it home to be placed in this temple. Women are not allowed to tough the sanctum sanctorum.

Bupaya Pagoda

There is dispute regarding the time of its construction one school of thought is that it was built in AD 200 by King Pyusawhti; as style of construction seems more advanced it is believed that it must have been built in around AD 1000. The large inverted bell shaped dome with golden coating is a really beautiful thing to watch. This small pagoda which was almost completely destroyed in the 1975 earth-quake was rebuilt to the present shape.

Disastrous aesthetics

that byin nyu bagan

Thatbyinnyu Temple

There are thousands of temple in the Mandalay region of Burma; a large number of them are irrecoverably damaged and many in critical condition. Rebuilding of the temples as a World Heritage Site by experts in the field is an urgent requirement. The present government is not willing to entrust the work to the UNESCO authorities making the work impossible. It is hoped that good sense would prevail upon them one day and those once marvelous structures will rise from their deathbed to fascinate the world!

Banaue Rice Terraces

Banaue Rice Terraces (Hagdang Palayan ng Banaue), Ifugo, Philippines

God and worship

banaue rice terraces philippines

Banau Rice Terrace image courtesy: wayfaring.info

Rice is a cereal grain and food to about half of the world’s population; but it is far more than a cereal to the ancient cultures who toiled to produce it. Rice was for them a life giver that equaled god. The hard labor they put in to produce it was worship that gave meaning to their lives. No part of this holy plant is left unused, grains eaten after boiling or powdered to make cookies of many sorts, its husk as fuel and straw used as cattle-feed and to make things like hats, bags etc. The water in which rice is boiled (rice soup) is a natural health drink. A local beer by name ‘saki’ is made out of rice that gives the rural folks their vigor to work such wonders!

The real hanging gardens

The terraced rice cultivation as such is not a novelty as the Bali Island has also got similar methods of farming; while those of Banaue are of extreme scale that stuns common sense. The Banaue Rice Terraces are examples to show to what extend man can go to produce food from the very earth where he lives; however hard the terrain is. A visitor need not wander and toil in the drab deserts to find the remnants of that once existed Hanging Garden of Babylon. Compared to these rice terraces that cling on tall mountains up to 3000 feet high producing paddy for the last 6000 years and still feeding its owners; that Babylon stuff was a child’s play!

Climbing up and down

banau rice terrace

Banau Rice Terrace image courtesy: terre.sans.frontiere.free

These innumerable terraces were built one by one from bottom to top and that too in the absence of any of the modern equipments was real work! Building the terraces is not enough; rice is a plant that deserves uninterrupted care like sowing, transplanting, watering, weeding, removal of pests (by hand picking), harvesting all had to be done climbing up and down so many terraces so many times.

Living pyramids

banaue rice terraces philippines

Banau Rice Terrace image courtesy: letstravelphilippines.files.wordpress.com

It is calculated that a single mountain was modified to such a huge rice bowl taking about 2000 years. Then how many man-days spent on nurturing and up keeping them for the past 6000 years? Even the work of Pyramids of Egypt would not equal to these efforts. The real wonder is how a tribe living detached from the outside world gained these agricultural practices and the will power to pursue this farming!

Rice

Rice is a mono carpic annual plant belonging to the true grass family genus Oryza; species sativa (there is an African variety by name Oryza glaberrina). Rice can be cultivated in to tropical and sub tropical areas where there is large rainfall as it requires a lot of water. This plant grows when the field is flooded to a depth of 5 to 7 inches of water; so that weeds don’t pester it. It is this peculiarity that compelled the farmers to build terraces in many layers of the steep mountain slopes to keep the fields flooded. Rice plant is highly sensitive and requires constant care and attention.

Eighth wonder of the world

banaue rice terraces philippines

The magnitude of their work could be understood in one way; suppose these rice cultivated terraces are taken one by one and put end to end that chain will encircle the globe! Many sources claim these terraces as the eighth wonder of the world; considering the quantity of sweat that these farmers shed to ‘keep these fields up’ on the mountains naturally make the work more superb than many of the Seven Wonders of the World. The real greatness of the work is that it is not made for the pleasures of the royal members as the Forbidden City or Palace of Versailles but built by the tillers of the soil with their bare hands. Its real worth is that many generations survived on the food made out of these terraces on otherwise unproductive hill slops.

Who built these wonders?

banau rice terraces

Banau Rice Terrace image courtesy: joyful-ep.jp

To understand the architects behind these wonders we have to learn the brief history of Philippines which is an archipelagic country in the Southeast Asia comprising of about 7107 islands. These places were inhabited since pre historic times (50,000 years) and prior to the arrival of Europeans they led a pagan way of life worshipping spirits of ancestors. The ancestors of the Batad tribes who built these terraces remained cut off from the social changes that swept over Philippines during the past few centuries.

Present style; work for parents and rest for kids

Batad is a place (at present it is a 5th class municipality) in Philippines and these indigenous tribes living on the slopes of Ifugao Mountain got the name from the region. They were busy in producing food shedding sweat and living a contented life far away from history! The elder generations living in the Apayao and Benquest Mountain regions still stick to their old customs and life style (The younger generations as it is the case with every place is finding working on soil a bore; they prefer to serve visiting tourists instead).

A tribe and some spirits

They speak a crude form of Tagalong language (Modern Tagalong is popular language of Philippines while English and Filipino are the official languages. They believe that a dead person needs three days to get accommodated in the ‘new place’ so that they hang the body on the thatched roof for three days and after ceremoniously take out the bones and keep them on the attic as a sacred possession. They are staunch believers of the power of spirits and sacrifice three chickens or a full pig to please them if they show the signs of any anger (by spreading diseases or making drought or untimely death of its members).

How to get there?

rice terraces banau philippines

This location is a UNESCO listed World Heritage Site and remains as a major tourisst attraction. Banaue is a 4th class municipality in the Ifugao Province in the Northern Philippines; the road from Manila the capital of Philippines. The road from Manila snakes in through the mountain slopes and rice terraces to end at Banaue. At present the terraces are not well maintained due to indifference of the young for hard work and there are cracks in many places which need urgent repairs. Manpower and resource shortages stand in the way of the poor villagers from keeping them in shape. If urgent measures are not taken by the Governments it is possible that these manmade wonders may become a thing of the past.

Selasa, 10 November 2009

Touching Story.... Father & Son

One old man was sitting with his 25 years old son in the train.

Train is about to leave the station.

All passengers are settling down their seat.

As train started young man was filled with lot of joy and curiosity.

He was sitting on the window side.

He went out one hand and feeling the passing air. He shouted, "Papa see all trees are going behind".


Old man smile and admired son feelings.

Beside the young man one couple was sitting and listing all the conversion between father and son.

They were little awkward with the attitude of 25 years old man behaving like a small child.

Suddenly young man again shouted, "Papa see the pond and animals. Clouds are moving with train".

Couple was watching the young man in embarrassingly.

Now its start raining and some of water drops touches the young man's hand.

He filled with joy and he closed the eyes.

He shouted again," Papa it's raining, water is touching me, see papa".

Couple couldn't help themselves and ask the old man.

"Why don't you visit the Doctor and get treatment for your son."

Old man said, "Yes, We are coming from the hospital as Today my son got his eye sight for first time in his life".

Moral: "Don't draw conclusions until you know all the facts".

I Still Love You


i dont know what to write,
but all i wana say
i am missing you today...
i know you too are
you are close to me
so close
but yet so far..

thinking of you,
once again
tears roll down my cheeks
i am missing you
today i wanted to meet

but no
i will not return
this pain is mine
and forever i'll burn..

but still weeping inside silently
keeping away from this world
i want to say to wish you
the best in ur life...

i know
GOD has been so harsh to me..
he gave me you...
and then took u away...

no i dont complain even to you..
i just wanted to say
"I STILL LOVE YOU"

A Millionaire & Three Beggars

There was a good-natured millionaire in the town. Three beggars thought of approaching him for help. The first man went to the millionaire and said: "O Lord! I want five rupees. Please give me." The millionaire was taken aback at this man's impudence. "What! You demand five rupees from me as though I owe you the money! How dare you? How can I afford to give five rupees to a single beggar? Here, take these two rupees and get away," he said.

The man went away with the two rupees.


The next beggar went to the millionaire and said: "Oh Lord! I have not taken a square meal for the past ten days. Please help me." "How much do you want?" asked the millionaire.

"Whatever you give me, Maharaj," replied the beggar.

"Here, take this ten rupee note. You can have nice food for at least three days." The beggar walked away with the ten rupee note.


The third beggar came. "Oh Lord, I have heard about your noble qualities. Therefore, I have come to see you. Men of such charitable disposition are verily the manifestations of God on earth," he said.
"Please sit down," said the millionaire. "You appear to be tired. Please take this food," he said, and offered food to the beggar. "Now please tell me what I can do for you."


"Oh Lord," replied the beggar; "I merely came to meet such a noble personage that you are. You have given me this rich food already. What more need I get from you? You have already shown extraordinary kindness towards me. May God bless you!"


But the millionaire, struck by the beggar's spirit, begged of the beggar to remain with him, built a decent house for him in his own compound, and looked after him for the rest of his life.


God is like this good millionaire. Three classes of people approach Him, with three different desires and prayers. There is the greedy man full of vanity, full of arrogance, full of desires. He demands the objects of worldly enjoyment from God. Since this man, whatever be his vile desires, has had the good sense to approach God, He grants him some part of the desired objects (even these very soon pass away, just as the two rupees the first beggar got are spent before nightfall).


The other type of devotee prays to the Lord for relief from the sufferings of the world, but is better than the first one, in as much as he is ready to abide by His Will. To him the Lord grants full relief from suffering, and bestows on him much wealth and property.


The third type he merely prays to the Lord: "O Lord, Thou art Existence-Absolute, Knowledge-Absolute, Bliss-Absolute, etc., etc." What does he want? Nothing. But the Lord is highly pleased with his spirit of renunciation, of desirelessness and of self-surrender. Therefore, He makes him eat His own food, I.e., He grants this man Supreme Devotion to Himself. Over and above this, He makes the devotee to live in His own House For ever afterwards this devotee dwells in the Lord's Abode as a Liberated Sage.

WINNERS VERSUS LOSERS



♦ The Winner is always part of the answer;

The Loser is always part of the problem.

*********

♦ The Winner always has a program;

The Loser always has an excuse.

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♦ The Winner says, "Let me do it for you";

The Loser says, "That is not my job."

*********

♦ The Winner sees an answer for every problem;

The Loser sees a problem for every answer.

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♦ The Winner says, " It may be difficult but it is possible";

The Loser says, "It may be possible but i t is too difficult."

*********

♦ When a Winner makes a mistake, he says, "I was wrong";

When a Loser makes a mistake, he says, "It wasn't my fault."

*********

♦ A Winner makes commitments;

A Loser makes promises.

*********

♦ Winners have dreams;

Losers have schemes.

*********

♦ Winners say, "I must do something";

Losers say, "Something must be done."

*********

♦ Winners are a part of the team;

Losers are apart from the team.

*********

♦ Winners see the gain;

Losers see the pain.

*********

♦ Winners see possibilities;

Losers see problems.

*********

♦ Winners believe in win-win;

Losers believe for them to win someone has to lose.

*********

♦ Winners see the potential;

Losers see the past.

*********

♦ Winners are like a thermostat;

Losers are like thermometers.

*********

♦ Winners choose what they say;

Losers say what they choose.

*********

♦ Winners use hard arguments but soft words;

Losers use soft arguments but hard words.

*********

♦ Winners stand firm on values but compromise on petty things;

Losers stand firm on petty things but compromise on values.

*********

♦ Winners follow the philosophy of empathy: "Don't do to others what you would not want them to do to you";

Losers follow the philosophy, "Do it to others before they do it to you ."

*********

♦ Winners make it happen;

Losers let it happen.

*********

♦ Winners plan and prepare to win.

The key word is preparation..

How to say I Love You in 100 Languages

How to say I Love You in 100 Languages

All for u M....

English - I love you
Afrikaans - Ek het jou lief
Albanian - Te dua
Arabic - Ana behibak (to male)
Arabic - Ana behibek (to female)
Armenian - Yes kez sirumem     Thank you Ani!
Bambara - M'bi fe
Bengali - Ami tomake bhalobashi (pronounced: Amee toe-ma-kee bhalo-bashee)
Belarusian - Ya tabe kahayu
Bisaya - Nahigugma ako kanimo
Bulgarian - Obicham te
Cambodian - Soro lahn nhee ah
Cantonese Chinese - Ngo oiy ney a
Catalan - T'estimo
Cherokee - Tsi ge yu i (Thanks Nancy!)
Cheyenne - Ne mohotatse
Chichewa - Ndimakukonda
Corsican - Ti tengu caru (to male)
Creol - Mi aime jou
Croatian - Volim te
Czech - Miluji te
Danish - Jeg Elsker Dig
Dutch - Ik hou van jou
Elvish - Amin mela lle (from The Lord of The Rings, by J.R.R. Tolkien)
Esperanto - Mi amas vin
Estonian - Ma armastan sind
Ethiopian - Afgreki'
Faroese - Eg elski teg
Farsi - Doset daram
Filipino - Mahal kita
Finnish - Mina rakastan sinua
French - Je t'aime, Je t'adore
Frisian - Ik h�ld fan dy
Gaelic - Ta gra agam ort
Georgian - Mikvarhar
German - Ich liebe dich
Greek - S'agapo
Gujarati - Hoo thunay prem karoo choo
Hiligaynon - Palangga ko ikaw
Hawaiian - Aloha Au Ia`oe
Hebrew (Thanks Lilach)
Hebrew to male: "ani ohev otcha" (said by male) "Ohevet ot'cha" (said by female)
Hebrew to female: "ani ohev otach" (said by male) "ohevet Otach" (said by female) Hiligaynon - Guina higugma ko ikaw
Hindi - Hum Tumhe Pyar Karte hae
Hmong - Kuv hlub koj
Hopi - Nu' umi unangwa'ta
Hungarian - Szeretlek(Thanks D�ra!)
Icelandic - Eg elska tig
Ilonggo - Palangga ko ikaw
Indonesian - Saya cinta padamu
Inuit - Negligevapse
Irish - Taim i' ngra leat
Italian - Ti amo
Japanese - Aishiteru
or
anata ga daisuki desu
Kannada - Naanu ninna preetisuttene
Kapampangan - Kaluguran daka
Kiswahili - Nakupenda
Konkani - Tu magel moga cho
Korean - Sarang Heyo
or
Nanun tangshinul sarang hamnida
Latin - Te amo
Latvian - Es tevi miilu
Lebanese - Bahibak
Lithuanian - Tave myliu
Luxembourgeois - Ech hun dech g�er
Macedonian - Te Sakam
Malay - Saya cintakan mu / Aku cinta padamu
Malayalam - Njan Ninne Premikunnu
Maltese - Inhobbok
Mandarin Chinese - Wo ai ni
Marathi - Me tula prem karto
Mohawk - Kanbhik
Moroccan - Ana moajaba bik
Nahuatl - Ni mits neki
Navaho - Ayor anosh'ni
Norwegian - Jeg Elsker Deg
Pandacan - Syota na kita!!
Pangasinan - Inaru Taka
Papiamento - Mi ta stimabo
Persian - Doo-set daaram
Pig Latin - Iay ovlay ouyay
Polish - Kocham Ciebie
Portuguese - Eu te amo
Romanian - Te iubesc
Russian - Ya tebya liubliu
Scot Gaelic - Tha gra\dh agam ort
Serbian - Volim te
Setswana - Ke a go rata
Sign Language - ,\,,/ (represents position of fingers when signing'I Love You')
Sindhi - Maa tokhe pyar kendo ahyan
Sioux - Techihhila
Slovak - Lu`bim ta
Slovenian - Ljubim te
Spanish - Te quiero / Te amo
Swahili - Ninapenda wewe
Swedish - Jag alskar dig
Swiss-German - Ich lieb Di
Surinam - Mi lobi joe
Tagalog - Mahal kita
Taiwanese - Wa ga ei li
Tahitian - Ua Here Vau Ia Oe
Tamil - Nan unnai kathalikaraen
Telugu - Nenu ninnu premistunnanu
Thai - Chan rak khun (to male)
Thai - Phom rak khun (to female)
Thai (informal) Rak te (thx CAF!)
Turkish - Seni Seviyorum
Ukrainian - Ya tebe kahayu
Urdu - mai aap say pyaar karta hoo
Vietnamese - Anh ye^u em (to female)
Vietnamese - Em ye^u anh (to male)
Welsh - 'Rwy'n dy garu di   
Yiddish - Ikh hob dikh
Yoruba - Mo ni fe